twitter xp
the architects of religion were the original memetic engineers, the prior art that marketers and propogandists reverently reference
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RT @BlindMansion
The thing is, this view is *kinda* biblical.
As in, it could be argued that the New Testament authors were going for this sort of thing. https://twitter.com/MasterTimBlais/status/1607003742670397441
https://twitter.com/BlindMansion/status/1607207304918872064
twitter xp
the various gods all appear equally real thru this lens, living in the noosphere but anchored in the mind of every believer
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RT @pee_zombie
gods are literally real; we just use the wrong ontics
a god is not a supernatural anthromorphic entity but rather an egregore comprised of the cumulative actions of every meme holder, ie believer
the noosphere is not somehow immune to natural selection; gods need resources too https://twitter.…
https://twitter.com/pee_zombie/status/1516123992603643913
twitter xp
the belief, the meme, is a god-tulpa, the Body
the clergy is a specialized memeholder pressed into service, an Officer
the holy books are spores containing the serialized Genome
the temples are artificial memetic hosts, cooperative mecha
gods are Real
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RT @pee_zombie
milady is a perfect example of an ascendant hybrid technologically-mediated egregore
not quite awakened just yet but with every meme, fan vid, viral schizo screed,…
https://twitter.com/pee_zombie/status/1506485822274609154
twitter xp
a mutualistic meme must be metabolically adaptive, possessing cognitive utility, aiding us in our sensemaking endeavors; is religion one of these? is believing in a god useful? or is the meme using us?
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RT @pee_zombie
@relic_radiation what matters much more than "are spirits real" is "does talking about spirits help me understand and relate to the world better"
https://twitter.com/pee_zombie/status/1542281366896779264?t=03uuUeomgG…
https://twitter.com/pee_zombie/status/1554560787607302144
twitter xp
the hyperreal criticality has brought about a great rewilding of the mind as the veil between the realms thins and the world of spirits merges with the corporeal
the ubiquity of the internet, ie the reification of the noosphere, necessitates the rise of shamans to guide us thru